Tuesday, June 25, 2013

O is for Onomastics

Onomastics or onomatology is the study of proper names of all kinds and the origins of names. The words are from the Greek: "ὀνομαστικός" (onomastikos), "of or belonging to naming" and "ὀνοματολογία" (onomatologia), from "ὄνομα" (ónoma) "name".Toponymy or toponomastics, the study of place names, is one of the principal branches of onomastics. Anthroponomastics is the study of personal names.

ONTOLOGYOntology is the philosophical study of the nature of being, becoming, existence, or reality, as well as the basic categories of being and their relations. Traditionally listed as a part of the major branch of philosophy known as metaphysics, ontology deals with questions concerning what entities exist or can be said to exist, and how such entities can be grouped, related within a hierarchy, and subdivided according to similarities and differences.
Parmenides was among the first to propose an ontological characterization of the fundamental nature of reality.  He was the founder of the Eleatic school of philosophy  (500 BCE)

Further examples of ontological questions include:[citation needed]
  • What is existence, i.e. what does it mean for a being to be?
  • Is existence a property?
  • Is existence a genus or general class that is simply divided up by specific differences?
  • Which entities, if any, are fundamental? Are all entities objects?
  • How do the properties of an object relate to the object itself?
  • What features are the essential, as opposed to merely accidental attributes of a given object?
  • How many levels of existence or ontological levels are there? And what constitutes a 'level'?
  • What is a physical object?
  • Can one give an account of what it means to say that a physical object exists?
  • Can one give an account of what it means to say that a non-physical entity exists?
  • What constitutes the identity of an object?
  • When does an object go out of existence, as opposed to merely changing?
  • Do beings exist other than in the modes of objectivity and subjectivity, i.e. is the subject/object split of modern philosophy inevitable?

 

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